Across the world, whispers of spiritual revival are stirring again. Not the manufactured hype of a passing movement, but a genuine spiritual awakening hunger—especially among the young—for something real. Many are quietly asking: “Is God moving again in our generation?”
Back around the year 2000 I was privileged to hear an excellent word being ministered about the River Jordan. From that time on during various seasons of my life, just before I awake out of my sleep I heard that small still voice.
We’ve seen that the life and times of David are a prophetic picture of what God is doing in the church today. We have moved on from the Joshua generation. Joshua didn’t take all of the land, for he never reached Zion. He never came as far as the Tabernacle of David.
In today’s world, climate change is one of the most pressing global conversations. News outlets, politicians, and activists sound constant alarms, while skeptics challenge the data or question the motives behind the movement. But how does the Church respond?
I’ve always had a soft spot for steady, grounded faith—not the kind that moves you with glitter, but one that holds fast to the Scriptures. Recently, I took a deep dive into Albert James Dager’s “An Examination of Kingdom, Dominion, and Latter Rain Theology” (1986).
When you trace the history of Pentecostal and Charismatic revival, certain names dominate the story: Seymour at Azusa, Wigglesworth in healing campaigns, Branham in the healing revivals. Yet among the lesser-known but deeply influential voices is Bill Britton.
